Minds and Brains on speculative realism, so much about not much
Just once I wish people who are bowled over by the “revolutionary character” of SR would point to a major 20th century philosopher who actually denies that the Earth, moon, and stars exists independently of human perception. They certainly can’t point to Heidegger as a culprit of “strong correlationism“. As I have been at pains to argue, early and late Heidegger would both agree that the “earth is real and exists independently of human access with a determinate spatiotemporal existence”. Accordingly, we see a sharp break with Kantian thought as early as the 1920s with Being and Time. Earlier still, William James and American pragmatism had long since broken with the “Kantian nightmare”. So had Husserl. So had Merleau-Ponty, James Gibson, and the whole tradition of ecological philosophy that started in the 70s and transformed into the current anti-Kantian and anti-representationalist tradition of 4EA philosophy.
Indeed, the whole attempt to make Heidegger a scapegoat for “strong correlationism” in order to tell an intellectual narrative about the “revolutionary” character of speculative realism is based on one-sided readings of Heideggerian phenomenology and simple ignorance concerning ecological philosophy as an intellectual movement stemming from phenomenology and pragmatism.