In the New York Times, Stephen Marche on facelessness
Without a face, the self can form only with the rejection of all otherness, with a generalized, all-purpose contempt — a contempt that is so vacuous because it is so vague, and so ferocious because it is so vacuous. A world stripped of faces is a world stripped, not merely of ethics, but of the biological and cultural foundations of ethics.
For the great existentialist Martin Heidegger, the spirit of homelessness defined the 20th century, a disconnected drifting in a world of groundless artificiality. The spirit of facelessness is coming to define the 21st. Facelessness is not a trend; it is a social phase we are entering that we have not yet figured out how to navigate.