1. Heidegger interprets δύναμις as a moving thing’s Eignung (GA 9: 215.25; GA 19: 265.14; etc.), its condition of
• coming-into-its-own/eigen, coming-ad-proprium, that is:2. Two examples, one from nature (ϕύσις), the other from human know-how (τέχνη): 2.1 Nature (ϕύσις): An acorn has the δύναμις/Eignung of being an oak tree.
• being ap-propri-ated by and unto its τέλος.
It is “drawn” into its proper wholeness by its τέλος (“oak tree”). This τέλος lies within the acorn; it is the origin and ordering (ἀρχή) of its movement.2.2 Know-how (τέχνη): Guiding the construction of a cabinet is the carpenter’s know-how (τέχνη).
Put otherwise, the acorn already has itself in its τέλος (ἐν τέλει ἔχει), but not fully.
The realness (actuality) of the acorn has the form of ἐν-τελ-έχεια ἀ- τελής.
The process begins with the carpenter’s prior projection of an idea of the outcome, the εἶδος προαιρετόν that will function as the τέλος of the activity.4. In short, Eignung names the reality of a something that is in the process of being brought-ad-proprium, still coming into its proper status as complete and whole.
The wood that has been selected as appropriate (geeignet) for the task then undergoes a process of appropriation (Eignung) to being a cabinet.
In this case the process is guided not by an internal τέλος, as with the acorn, but by the external τέλος residing in the mind of the carpenter who first projected the outcome (GA 9: 191-93).
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Saturday, November 18, 2017
Tom Sheehan on Ereignis from Eignung, Part I.
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