Heidegger argues that like Dasein's basic mode of being-in-the-world, the "derivative" mode of being-in-the-world-by-objectifying-the-world finds its meaning in temporality. Like all meaningful entities taking place in the facticity of existence, the procedurally objectified scientific objects always remain amenable to a meaningful reconstitution within the temporalizing of the mathematically projected horizon (conceived of as a horizon of temporality).

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