As something tuned and attuned, correspondence really exists in a tuning. Through it our attitude is adjusted sometimes in this, sometimes in that way. The tuning understood in this sense is not music of accidentally emerging feelings which only accompany the correspondence. If we characterize philosophy as tuned correspondence, then we by no means want to surrender thinking to the accidental changes and vaccilations of sentiments. It is rather solely a question of pointing out that every precision of language is grounded in a disposition of correspondence, of correspondence, I say, in heeding the appeal.

¶ 9:03 PM