enowning
Friday, January 28, 2005
 
The Democracts in the USA have had to deal with the problem that the President's cabinet is the most diverse ever. Since diversity that been a Democrat selling point for decades, this has been extremely troublesome for them. If the Democrats cannot continue to sell themselves as the party minorities can vote for to get their place at the trough of government spending, then they may never be a majority party again.

Recently we've been treated to the spectacle of old WASP-ish Democrat politicos trying to demonize the new secretery of state. Nothing brings forth the histrionics more than a member of the flagship minority refusing to stay on the Democrat plantation. As part of the concerted attack on Condaleeza Rice, we find one of the most bizarre uses of a philsopher in the media, when the New Republic accused Ms. Rice of being a Hegelian.
The future Secretary of State was indulging an understanding of politics favored by advocates of a Hegelian view of history--most of whom have, in the last century, been communists. In his lectures on the philosophy of history delivered in the early nineteenth century, the German philosopher G. W. F. Hegel argued that history was a slaughter bench on which the happiness of individuals was sacrificed. (He also claimed that the course of history comprised the teleological unfolding of God's plan on earth at whose endpoint all human beings would be free, an idea that also appears to have some supporters in Washington.) The achievement of freedom, or in the case of the communists, the classless society, justified the sacrifices on the path to its perfection--as if such perfection could not, in the end, have come about without those sacrifices. In the aftermath of the Soviet victory in World War II, communist apologists, including sophisticated French intellectuals such as Jean-Paul Sartre and Maurice Merleau-Ponty, argued that the victory of 1945 either justified or sent into oblivion the horrors and crimes of the Stalin years.
Leaving aside the matter that this is a problematic summation of Hegel (Start with folding "God's plan" into the fact Hegel was an atheust) and that it was the left that bent over backwards to rationalize communist tyranny, and continues to do so. All this came about because Ms. Rice said at her confirmation hearing:
I know enough about history to stand back and to recognize that you judge decisions not at the moment but in how it all adds up. And that's just strongly the way I feel about big historical changes.
So, to recap, because she believes historical events should judged by their consequences, and not necessarily by the decisions forced on individuals by events, then, according to the New Republic, she must be a Hegelian/Marxist/Stalinist?
Under any circumstances, we would deserve a Secretary of State who rejects this cynical doctrine that is fit for communism but not for a liberal democracy. But Rice's views are particularly problematic now. How can our diplomats win a war of ideas against Muslim totalitarianism when their boss flirts with a view of history that, for decades, was used to rationalize the worst injustices of totalitarian regimes? Hegel and the Hegelians of the twentieth century were wrong.
The administration didn't mention Hegel, instead the New Republic cynically conjured him up. Certainly the American voter deserves an opposition party that can engage in real criticism of the administration. Instead they get contrived fantasies imagining that the administration that aggressively replaces fascist regimes with democracy, is, in effect, totalitarian.
 
Comments:
That has to be one of the funnier things I've read today.
 
You misspelt "atheist" and "secretary." But more to the point, it's really weird to see someone nitpicking about a rather farfetched but harmless opinion piece in TNR, when Rice herself has been part of the clearly harmful faction of Bush administration officials who pushed for the war in Iraq and lied on behalf of that cause. And I'm not even getting into torture and civil liberties and the ethics of continuing to work with the Bush administration.
 
I fixed one typo, the second is cut-n-paste directly from TNR; although it's one I often make myself. To have an article with such a ridiculous premise in a national magazine is plain silly. There's plenty out there that deserves genuine criticism.
 
So is Chris your resident leftist troll?

Seems like every board has to have one.
 
Gosh. I don't think this blog gets enough comments to rate a troll.

At first I was surprised by how Heidegger elicits comments from across the political spectrum, both pro and anti Heidegger from both ends. Usually the less someone knows about Heidegger the more certain they are about their opinions, but I guess that is true about many subject matters.

For what it's worth, I don't hold to any particular ideology and try to judge each issue by the available facts. I generally favor the rights of the individual over those of the collective, but also know that getting things done is easier as a team. I used to consider myself an anarchist (Freedom is the ultimate virtue!), but then I got a mortgage and decided to set up a trust fund for the critters' education in my will, so Proudhon (Property is theft!) lost his charm. These days I generally favor broadly pluralist societies with civil debate of the details.
 
I didn't see too much political in the comments. Well, the New Republic was making a political point, of course. But accusing her of being a Hegelian just was hilarious to me. What a bizarre putdown. I think there's a lot one could criticize her of, but that just seems such a strange route to take. The whole totalitarian perspective, while a constant theme among the administration's critics, just took on a very surreal tone in the article. Unintentionally so I'm sure.
 
Through on of those fortuitous events that helps one make sense of things I was recently given Kojève's Introduction To The Reading of Hegel. From Allan Bloom's introduction:

"Hegel is now becoming popular...but in a superficial form adapted to please dilettantes and other seekers after the sense of depth who wish to use him rather than understand him."

And the same again with Condi.
 
Hegel was not an atheist. In the beginning of his academic career, he even attended the priest seminar in Tübingen. Besides, his elaboration of the dialectical logic owes great debt to theology (most notably the concept of trinity). It is also well known that he thought of himself as being an orthodox christian protestant. Although most scholars would disagree with him concerning the orthodox part, their is no doubt that he was a strong believer.
 
That's certainly the case on the surface, but several scholars such as Kojève and Heinrich Heine, were convinced, based on Hegel's writings, that he became an atheist at a some point, but could not admit it publically. I don't know enough about Hegel to have a strong opinion on the matter, and should not have stated that Hegel's atheism is a fact.
 
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