enowning
Monday, August 22, 2005
 
Second part of extract from Conversation on a Country Path About Thinking, near the end:
Scholar: 'Αγχιβασιη

Scientist: What does it mean?

Scholar: The Greek word translates as "going toward."

Scientist: I regard this word as an excellent name for designating the nature of knowledge; for the charcater of advancing and moving toward objects is strikingly expressed in it.

Scholar: It appeared so to me too. That is also probably why it occurred to me in our first conversation, when we spoke of the action, the achievement, the work inherent in modern scientific knowledge, and, above all, in research.

Scientist: Actually, one could use this Greek word to make clear the fact that scientific research is a kind of attack on nature, but one which nevertheless allows nature to be heard. 'Αγχιβασιη; "going toward": I could think of Heraclitus' word as keyword in an essay on the nature of modern science.

Scholar: For that reason, too, I have hesitated to utter the word at this point; for it does not hit that nature of thinking which we have come to assume along our way.

Scientist: Indeed, waiting is really almost a counter-movement to going toward.

Scholar: Not to say a counter-rest.

Teacher: Or simply rest. Yet has it been definately decided that 'Αγχιβασιη means going toward?

Scholar: Translated literally it says "going near."

Teacher: Perhaps we could think of it also as: "moving-into-nearness."

Scientist: You mean that quite literally in the sense of "letting-oneself-into-nearness"?

Teacher: About that.

Scholar: Then this word might be the name, and perhaps the best name, for what we have found.

Teacher: Which, in its nature, nevertheless, we are still seeking.

Scholar: 'Αγχιβασιη: "moving-into-nearness." The word could rather, so it seems to me now, be the name for our walk today along this country path.

Pp. 88-89
 
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