3:AM: The Book of Dead Philosophers has lofty ambitions. You set out to write “a history of philosophers” as opposed to “a history of philosophy” in the teleological mould. In effect, you are defending a specific conception of philosophy against another…I haven't seen Heidegger's history of philosophy described as a regress before, but I can see the narrative, that man was in the Garden of Beyng, then Plato drank from the tree of metaphysical kool-aid and we've been dealing with that original sin since.
SC: Yes, I am against the idea of the history of philosophy as a history of systems that can be arranged in a certain logical and historical order, such as one finds in Hegel or Heidegger. It is one of the many aspects of being deluded by the idea of progress (Hegel) or even the idea of regress (Heidegger). I am opposing it with an idea of the history of philosophy as a history of philosophers, that is, a history of mortal, fragile and limited creatures like you and I. I am against the idea of clean, clearly distinct epochs in the history of philosophy or indeed in anything else. I think that history is always messy, contingent, plural and material. I am against the constant revenge of idealism in how we think about history.