The outpouring is the sangria, or hot chocolate, that comes from the jug, making the jug the thing it is. The thing that gathers the fourfold.

In the gift of the outpouring dwells the simple singlefoldness of the four.

The gift of the outpouring is a gift because it stays earth and sky, divinities and mortals. Yet staying is now no longer the mere persisting of something that is here. Staying appropriates. It brings the four into the light of their mutual belonging. From out of staying's simple onefoldness they are betrothed, entrusted to one another. At one in thus being entrusted to one another, they are unconcealed. The gift of the outpouring stays the onefold of the fourfold of the four. And in the poured gift the jug presences as jug. The gift gathers what belongs to giving: the twofold containing, the container, the void, and the outpouring as donation. What is gathered in the gift gathers itself in appropriately staying the fourfold. This manifold-simple gathering is the jug's presencing. Our language denotes what a gathering is by an ancient word. That word is: thing. The jug's presencing is the pure, giving gathering of the onefold fourfold into a single time-space, a single stay. The jug presences as a thing. The jug is the jug as a thing. But how does the thing presence? The thing things. Thinging gathers. Appropriating the fourfold, it gathers the fourfold's stay, its while, into something that stays for a while: into this thing, that thing.

Pp. 173-4

There's a bit, on the round dance of Ereignis in the fourfold, on P. 180. It worlds the world.  ¶ 4:24 PM