Ereignis makes the ge-stell possible, the ge-stell hides ereignis, and yet in the ge-stell is the opening to experience ereignis.

For a thinking that pursues Appropriation can still only surmise it, and yet can experience it even now in the nature of modern technology, which we call by the still strange-sounding name of Framing (Ge-Stell). Because Framing chllenges man, that is, provokes him to order and set up all that is present being as technical inventory, Framing persists after the manner of Appropriation, specifically by simultaneously obstructing Appropriation, in that all ordering finds itself channeled into calculative thinking and therefore speaks the language of Framing.

Pp. 131-2

  ¶ 8:28 AM