[A]ny being that is discovered as an ‘individual object’ or thing simply standing there must already have been discovered within-the-world as ready-to-hand; only by ‘going through’ these already discovered beings that are closest to us can we come to find ‘things’ just standing there which seem to be simply individual objects, since the world has become and remains concealed and unnoticed in order for them to appear in this way. The world is no “net” or “coloring” cast over a group of present-at-hand, natural objects; rather it is the reverse, beings can only appear as present-at-hand when the place where they have already been discovered has sufficiently been disengaged and overlooked. This means that the distinction between readiness-to-hand and presence-at-hand can in no wise be equated with the distinction between artificial and natural objects; the former distinction is ontological, the latter ontic.