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Thursday, May 27, 2010
 
In-der-Blog-sein

Minds and Brains on ecological and philosophical realism, while reading the History of the Concept of Time lectures.
Ecological realism is to be decisively distinguished from philosophical realism. Both realisms agree, doxographically, that the natural world (what Heidegger later calls the Earth) would still exist if humans were wiped off the planet (Of course, this is just common sense, but many commentators seem content to ascribe to Heidegger the nonsensical position of anti-realism in respect to the ontic dependence of the Earth on human disclosure).But ecological realism differs from philosophical realism insofar as the latter accepts the “mind independence” of the Earth but arrives at this position from the starting point of a mind essentially cut-off from the Earth by means of the sense-data “veil”. According to philosophical realism, the only things we know directly are the sense-receptors at the edge of our bodies i.e. what’s called the proximal stimulus. Because they claim we are only in an epistemic relationship with the proximal stimulus, we must therefor “deduce” or “infer” that the distal stimulus exists. And moreover, because of the possibility of hallucination and illusion, we can never be certain that the proximal stimulus veridically corresponds to the distal stimulus.
 
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