Slavoj Žižek on what Meillassoux is talking about when he discusses correlationism.
I think that, in its very anti-transcendentalism, Meillassoux remains caught in the Kantian topic of the accessibility of the thing-in-itself: is what we experience as reality fully determined by our subjective-transcendental horizon, or can we get to know something about the way reality is independently of our subjectivity. Meillassoux’s claim is to achieve the breakthrough into independent ‘objective’ reality. For me as a Hegelian, there is a third option: the true problem that arises after we perform the basic speculative gesture of Meillassoux (transposing the contingency of our notion of reality into the thing itself) is not so much what more can we say about reality-in-itself, but how does our subjective standpoint, and subjectivity itself, fit into reality. The problem is not ‘can we penetrate through the veil of subjectively-constituted phenomena to things-inthemselves’, but ‘how do phenomena themselves arise within the flat stupidity of reality which just is, how does reality redouble itself and start to appear to itself ’. For this, we need a theory of subject which is neither that of transcendental subjectivity nor that of reducing the subject to a part of objective reality. This theory is, as far as I can see, still lacking in speculative realism.