If we are to understand "the real" that happens completely on its own without reference to anything, then this will first need to be understood at the expense of temporal dying which finds its spiritualization through Heidegger. If the idea of Diachronicity is a "time" that happens completely independent of human subjectivity, then the idea of "time" itself will be something different than the explanation of "time" given by Heidegger where "time" is the "who" of subjectivity, and ultimately the "who" of Dasein, meaning "time" is absolutely the structure of Dasein, and nothing else. This circumscription of time by Heidegger that has certainly held a strong sway over philosophy in the 20th century into the 21st century has kept philosophy from looking past its veiled mystical proclivities.