This book rather marks Agamben’s definitive separation from Heidegger: ontological choice surpasses the archeological quality of the analysis and the clash reaches a fundamental level. Heidegger is here accused of having only managed to find a temporary solution to the aporias of being and of must-be (or rather operativity): indetermination more than separation, more than choice of another ontological terrain. I have to admit I felt a certain satisfaction in noticing this. But it was brief. What is the further inscrutable Sein that Agamben now, against Heidegger, proposes?

¶ 10:39 PM