The existential analytic of Being and Time is the project from which all subsequent thinking follows, whether this is Heidegger's own latter thinking or our various ways of thinking against or beyond Heidegger himself. This affirmation is in no way an admission of "Heideggerianism"; it completely escapes the impoverished proclamations of "schools." It does not signify that this analytic is definitive, only that it is responsible for registering the seismic tremor of a more decisive rupture in the constitution or consideration of meaning (analogous, for example, to those of the "cogito" or "Critique"). This is why the existential analytic is not complete, and why we continue to feel its shock waves.

P. 93

¶ 1:58 PM