[Heidegger] doesn’t say that truth is not (nor that it is) correspondence, for example, only that it must already be unconcealment in order for anything like the idea of correspondence even to make sense. Similarly, he doesn’t say that objective reality is dependent upon Dasein, only that things being intelligible as objectively real depends on a world already having been disclosed in a different, nonobjective way. Finally, he doesn’t say there is no such thing as linear sequential (or “clock”) time (9:47 am), only that the idea of linear sequential time is an abstraction from everyday world time (“bedtime”).

¶ 9:58 AM