Deleuze on Robbe-Grillet's pluralist cosmology.
In his work there is never a succession
of passing presents, but a simultaneity of a present of past, a
present of present and a present of future, which make time
frightening and inexplicable. The encounter in Last Year in Marienbad,
the accident in L'immortelle, the key in Trans-Europe
Express, the betrayal in The Man Who Lies: the three implicated
presents are constantly revived, contradicted, obliterated, substituted,
re-created, fork and return. This is a powerful time-image.
This does not mean to say, however, that it suppresses all narration.
But, much more importantly, it gives narration a new
value, because it abstracts it from all successive action, as far as it
replaces the movement-image with a genuine time-image. Thus
narration will consist of the distribution of different presents to
different characters, so that each forms a combination that is
plausible and possible in itself, but where all of them together are
'incompossible', and where the inexplicable is thereby maintained
and created. In Last Year . . ., it is X who knew A (so A does not
remember or is lying), and it is"A who does not know X (so X is
mistaken or playing a trick on her). Ultimately, the three characters
correspond to the three different presents, but in such a
way as to 'complicate' the inexplicable instead of throwing light on
it; in such a way as to bring about its existence instead of suppressing
it: what X lives in a present of past, A lives in a present of
future, so that the difference exudes or assumes a present of
present (the third, the husband), all implicated in each other. The
repetition distributes its variations on the three presents. In The
Man Who Lies, the two characters are not simply the same: their
difference arises only in making the betrayal inexplicable, because
this is attributed differently, but simultaneously, to each of
them as identical to the other. In Le jeu avec le feu the kidnapping
of the girl has to be the means of warding it off but equally the
means of warding it off must be the kidnapping itself, so that she
has never been kidnapped at the moment when she is and will be,
and kidnaps herself at the moment when she has not been.
However, this new mode of narration still remains human, even
though it constitutes a lofty form of non-sense. It does not yet tell
us the essential point. The essential point rather appears if we
think of an earthly event which is assumed to be transmitted to
different planets, one of which would receive it at the same time
(at the speed of light), but the second more quickly, and the third
less quickly, hence before it happened and after. The latter would
not yet have received it, the second would already have received
it, the first would be receiving it, in three simultaneous presents
bound into the same universe. This would be a sidereal time, a
system of relativity, where the characters would be not so much
human as planetary, and the accents not so much subjective as
astronomical, in a plurality of worlds constituting the universe. It
would be a pluralist cosmology, where there are not only
different worlds (as in Minnelli), but where one and the same
event is played out in these different worlds, in incompatible
versions.
Pp. 101-2
Special Relativity is a consequence of dasein's own time.