Absolutely no arbitrary relativism.
We have determined truth as the manifestness of beings, by virtue
of which we are fitted and bound in that which is. We have disavowed
an absolute truth. That does not mean, however, that we advocate the
thesis of an only relative truth; relativity is merely arbitrariness. The
rejection of the standpoint of the absolute truth means, at the same
time, the rejection of all relations between absolute and relative. If one
cannot speak in this sense of an absolute truth, neither can one speak of
relative truth. The whole relation is askew.