We have determined truth as the manifestness of beings, by virtue of which we are fitted and bound in that which is. We have disavowed an absolute truth. That does not mean, however, that we advocate the thesis of an only relative truth; relativity is merely arbitrariness. The rejection of the standpoint of the absolute truth means, at the same time, the rejection of all relations between absolute and relative. If one cannot speak in this sense of an absolute truth, neither can one speak of relative truth. The whole relation is askew.

P. 74

¶ 11:42 AM