Sunday, April 30, 2017
In Phenomenological Reviews, Michael J. Sigrist reviews Interpretation of Nietzsche's Second Untimely Meditation.
[C]ontemporary Dasein is unhistorical despite a flood of historical information and historical awareness. The massive increase in historical knowledge—Heidegger and Nietzsche agree—is not the result of exogenous improvements in the technology for discovering and disseminating historical facts (quite the reverse actually) but due to contemporary Dasein’s dominant self-interpretation as historical.
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