By entering the relation between human, language, and Be-ing, the thinker participates in the coming forth of Be-ing, rather than staying in the metaphysical representational function of language. Heidegger calls this enthinking, enowning, inceptual thinking. Kovacs seeks to enter this mode of thinking-saying-writing. According to Kovacs, the speaker here enters “the inner dynamics and the range of the saying, disclosing potential of language” and its “capacity to say the unsayable”. The key to this enterprise is the hermeneutic temporality of the human and language belonging “equally originarily” to Be-ing.