Appropriation is not an “event” in any sense of that term (GA 14: 25.33; GA 11: 45.19-20; GA 70.17-19). It is an existential fact, the very facticity of ex-sistence.I'm on board with Ereignis, in Heidegger's way of thinking, not being a specific event; e.g. the big bang, A.D. 33 about tea time. That Ereignis is not an event in the sense of taking a certain amount of time; e.g., the weekend, lunchtime. But it is an event that's always already going one; like my being thrown, being pulled by gravity, ereignet.