On the moment of the final release in Conrad's Lord Jim.

In the end, Jim neither flees nor fights, refusing the "anxious" retreat and escape from his destiny, and refuses to fight as if recognizing the uselessness of mere human machinations in acts of doing violence through the power of techne. Rather, he understands what is required is a "self-opening or a stance of receptivity that relates to beings by looking beyond them," to their "source and ground in concealment and mystery". In direct relation to the understanding of Heidegger's poetizing of the ταμηχανα, against which no one can avail themselves, Jim releases himself over to an approaching destiny, realizing there is "no escape" and "nothing to fight for," and so he solemnly with the "hearty' knowledge of Being (as φρην), declares, "Time to finish this". It is not Jim's death per se that is of supreme interest but, rather, der Augenblick, the 'right time." or time of Being's historical presencing and appropriation (Ereignis), when Jim takes up the δεινον prior to ever standing before Doramin and uttering his final words, "I am come ready and unarmed". In this moment (der Augenblick) Jim becomes because he already is, what is poetized, the story, the telling, the saying (muthos), namely, the supreme unhomely One (to deinotaton), which for Heidegger indicates that he is "nothing other than becoming homely in being unhomely," and in the poetic telling, it must be understood, and this is what sets the telling of from a saying associated with works of "free inventing [Erfinden] in the sense of will imagining by authors and poets, that the telling "always remains only as a potential for being that pertains to risk--as something to be poetized and poetically decidable".

P. 174

From James M. Magrini and Elias Schwieler's Heidegger on Literature, Poetry, and Education after the “Turn”: At the Limits of Metaphysics.  ¶ 6:35 AM