the absolutizing and radicalizing in an ontological sense of the practical determination of human life leads only to individualization and the thematic connotation of the different existentials, but comes closer to grasping the unitary ontological structure of being-there, which is the basis of being, i.e. on grasping the structure that is represented, as we know, in care in its temporal character, that is, by its originary temporality (so designated to distinguish it from temporality understood naturalistically).

¶ 11:01 AM