in Heidegger's eyes the account that Husserl gave, of human subjectivity in terms of consciousness and the I, remained trapped in a fundamental aporia, namely in the aporia of the I belonging to the world and the simultaneous constitution of the world by work of the I. The solution proposed by Husserl, for which it was necessary to distinguish between the psychological I that belongs to the world and the transcendental I which constitutes it, that is, between the being-real of the first and the being-ideal of second, was not considered satisfactory by Heidegger.

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