What Heidegger wants to highlight with this characterization of Befindlichkeit, is that human life is not explained and is not made up only of active moments and of pure spontaneity and rationality, but also in those troubled moments that are traditionally understood as anxiety and which he covers in terms of Befindlichkeit. And this self-explaining, self-recognizing and self-constituting of human life in the 'moods' also confirms the discovery made by Heidegger with the aid of Aristotelian practical philosophy, and which is the discovery that the fundamental determination of being-there is an eminently practical determination.

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