The inceptive appropriating event clears an openness, with which Heidegger rethinks what he calls in Contributions the "there" of being-there, the open site (or time-space) for the truth of beyng. It is striking that now (in the first section of On Inception) he thinks this openness right away in relation to the "becoming being" (seiend werden) of beings out of the nothingless, which is ("is" needs to be crossed out here) precisely a being before it becomes a being, before it is differentiated into becoming a being. He writes that the in-between is appropriated to the nothingless (later he speak of the "beingless") that in this appropriation becomes a being. He calls this event (here comes another basic word) Dazwischenkunft, the "coming in-between" in both a spatial and a temporal sense.

Pp. 107-8

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