It would be a gross misstatement to characterize Daseyn as some kind of required correlational center-piece in the sense that it is a "human-opening" through whose poetic thinking Beyng might appear, and that only through Daseyn-as-human-opening might Beyng appear or be understood. Just as the distinction between Being and Beyng holds in Heidegger to present a thought held in two completely different lights, so does the distinction between Dasein and Daseyn differentiate Heidegger's realism of the '30s from his earlier anthropocentrically conceived Dasein in Being and Time.

¶ 2:32 AM