...[Aristotle] suceeded in showing for the first time that the αγαθόν is nothing else than an ontological character of beings: it applies to those beings which are determined by a τέλος. To the extent that a being reaches its τέλος and is complete, it is as it is meant to be, ευ. The αγαθόν has at first no relation to πρᾶξις at all; instead, it is determination of beings insofar asthey are finished, com-plete. A being that always is does not at all need to be produced; it is always already constantly there as finished. Insofar as Aristole understands the αγαθόν as τέλος--being finished--and counts the τέλος among the other causes, like ὔλη, εἰδος, and ἀρχὴ κινέσεως, he achieves for the first time a fundamental ontological understanding of the αγαθόν. If we take the αγαθόν as value, then this is all nonsense.αγαθόν: good
P. 84-85